|रचनाकार=केशव कल्पान्त
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अनन्त-इच्छा, सीमित-साधन पर,
परमपूर्ण आनन्द उठा लो ॥50॥
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<poem>
Man always pondens over,
Unlimited ends and limited means.
This is the very point from
Where Economics begins.
On every step in life,
Occasions of decision arise.
This is the criterion of Robbins,
Whence Economic results arise.
Differences were removed,
By the definition of Robbins.
It showed the forms of humanity,
With the background of Economics.
The study of the real does come,
Within the scope of Economics.
While the unreal and the abnormal,
Are exceptions in Economics.
Economic laws are always,
Judged by inductive method.
And by common application,
Are they universally accepted.
Wootton, Beveridge and Fraser too,
Blamed Robbins bitterly.
And told the blemishes,
In the definition critically.
Difference between Means and Ends,
Could not be made clear.
Mutually are they as dependent,
As do not tend to sever.
Inductive Method is unable,
To make Economic laws.
It is the Deductive Method alone,
Which is true for scientific laws.
The scope of Economics, indeed,
Was widened by Robbins' views.
Its significance was reduced,
Through lack of practical views.
The new change was shown,
By the definition of Robbins alone.
Indian culture was the base of,
Mehta's views alone.
'Simple living and high thinking',
Was made the basic ideal.
Doing away with wants alone,
Was a great Economic ideal.
A want conscious or unconscious,
Pinches every man or wight .
And the pangs of the grievous heart,
Divest him of all delight.
Man suffers from pain,
Arising from his wants endless.
Learning the state of want lessness,
Drifts in utter widerness.
Put your wants under check,
For eternal happiness in life.
The contented is the happiest,
Ought to be the motto of life.
Keep away your mind soon,
From the outer allurement.
And cleanse and educate yourself,
To enjoy the great contentment.
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